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Also on this page "Why Are So Many Active Terrorists Young Males?"
Why "British Muslims" Attack Britons
When some young
British-born Muslim men blew up over 50 of their
countrymen commuting on the subway, Brits and other
Westerners asked, “How can a British-born Muslim kill
his own countrymen?”
The reason is not
complicated; loyalty is a matter of shared
values. No shared values, no loyalty.
The values of Islam
and the values of the Enlightenment West are mutually
exclusive, and can never be shared. To illustrate the
value differences between the values of the West and
Islam, here, in a nutshell, is a comparison of the
source of their values, their philosophies:
Our ethics: Human life is the “standard of the good.” All thoughts
and behaviors that promote life as appropriate to a
human being are “good,” while all thoughts and behaviors
that threaten it are “bad.”
Their ethics: The spread of Islam is the “standard of the good.” All
thoughts and behaviors that promote the spread of Islam,
up to and including murder and mayhem, are “good,” while
all thoughts and behaviors that obstruct it are “bad.”
Our epistemology: Knowledge is acquired through the use of reason,
and requires evidence or proof.
Their epistemology: Knowledge is acquired through revelation from
Allah. All the knowledge that is necessary for a human
being to know has been revealed in the Koran.
Our metaphysics: Existence – the universe – is governed by natural
law, which is open to discovery through the use of
reason. Because everything that exists follows the laws
of nature, it is ultimately understandable by human
beings.
Their metaphysics: Existence – the universe – is governed by the whim
of Allah. He controls every event and every entity at
all times, and he could change anything at will, at any
time, making the universe an incomprehensible,
unknowable, unpredictable, uncertain place to live. The
only hope for human beings is to try to guess what Allah
wants and to comply with his wishes every moment of his
life.
Our politics: The rights of the individual human being are supremely
important, and the only proper function of government is
to protect them.
Their politics: Totalitarianism. The protection and furtherance of
Islam (the tribe, or group) is the only reason for the
existence of the individual human being, and it is his
moral/religious obligation to devote his life to that
cause. He has no other reason to exist.
Given that the
philosophical views of the Enlightenment and Islam are
mutually exclusive, it is easy to understand how a
British-born (or French-born, or American-born, or
Spanish-born, or Dutch-born, or German-born etc. ad
nauseam) Muslim will have no loyalty towards the
country of his birth. His loyalty lies with Islam, not
with the Enlightenment.
So long as Islam
prohibits, under threat of death, the competition of
ideas it will never change. Muslims are hobbled by
Islamic philosophy, and they will never be free to
think.
~~~~~
Why Are So Many Active Terrorists Young Males?
Have you ever
wondered why are so many active terrorists are young
males between the ages of 15-35?
Well, of course, we
know that for one thing, Islam teaches Muslim children
to hate non-Muslims, and that jihad is a religious
obligation. To make matters worse, we know that Islam
blames everything but its own failed philosophy for its
inability to compete successfully with the rest of the
world and earn its respect.
Well, all of that is
important, but it still doesn’t answer the question
about why so many terrorists are young males. Why
don’t terrorists come in equal numbers of young and old,
male and female? Why is the overwhelming majority made
up of young males?
It’s common
knowledge that androgenic hormones promote increased
aggression, and that has a lot to do with it. But
there’s more to it than that.
The motive
for terrorism is Islam, and we’ll address that too.
Right now, though, we’ll look at the reasons for the
“gender gap” and the “age gap” among terrorists.
Even before puberty,
most parents can sense that change is in the air. In the
few years preceding puberty, beginning around 6-8 years,
there is a gradual but noticeable increase in the
production of sex hormones to prepare the body for the
onset of full blown reproductive competence. Parents of
blond Nordic children can see the first hints of this
increase in sex hormones as their toddlers’ blond hair
begins to darken a little; eventually, the baby born
with pale blond peach fuzz often becomes a true
brunette. In addition to darker hair, parents also begin
to see an increase in what is politely called
“oppositional behavior.” By the time puberty kicks in –
well, every parent of adolescents knows that we’re
talking about young people who can be very difficult to
live with, and who can make some very bad, even
life-threatening, judgment calls.
Androgenic hormones
produce certain so-called “secondary sex
characteristics” such as pubic and axillary hair, scent
glands, increased musculature, thicker skin, coarser
hair, etc. Hormone production peaks in the twenties,
levels off, then begins to decrease. The decrease begins
to become particularly noticeable at around 35-40 years
of age.
But making changes
in the appearance and function of the body is not all
that these hormones do. For example, most of us notice
that older people tend to be less emotionally volatile
and less aggressive (not necessarily less assertive)
than younger people. If adults, even into old age, are
healthy and not otherwise unusually stressed, they
generally have a pretty even temperament, are pretty
friendly and polite, and have a sense that they can
solve the common problems that crop up in life.
Most people assume
that this increased evenness of temperament and positive
outlook come as a result of greater life experience.
After all, adults have been around the block more times
than adolescents and young adults, so things that send
the young person into an emotional tailspin often just
roll off the adult’s back.
Life experience is
certainly part of it, but a really big part of it is
explained by the fact that not all parts of the brain
mature at the same rate. For example, while the child
can distinguish between various shapes from birth
(finding those shapes – like circles - that most closely
resembling human faces the most interesting), the part
of the brain involved with color vision isn’t well
developed until around three years of age.
While many of these
brain functions mature independent of the influence of
sex hormones, others mature primarily under their
influence. The androgenic hormones wield the greatest
developmental cudgel. They are produced in vast
quantities by boys, and in far smaller, but still
significant quantities in girls.
The production of
sex hormones begins a noticeable increase around 6-8
years of age, beginning, on the average, a little
earlier in girls than in boys. Almost any elementary
school teacher will tell you that the fourth grade, when
most kids are around 9, is a real watershed year in both
behavior and in the kind of schoolwork a child
can do. The behavioral and the intellectual changes are
both functions of a brain that is literally beginning to
change its structure under the influence of hormones.
So it isn’t just the
body that is affected by androgenic hormones,
it’s the brain, and as we will see, this explains
a lot about why the young males lead the pack in
terrorist “field operations.”
Thanks in no small
part to androgenic hormones, young males are
“over-represented” in contact sports, dangerous hobbies,
risky occupations, schoolyard fights, daredevil
activities, combat situations (military and street
gangs), serious “positioning” in their social and work
lives, in violent crime, and consequently, in the prison
system. It should come as no particular surprise, then,
that terrorism, with all its excitement and danger,
should have a special appeal to young males.
Of course, in order
to apply for a position as a terrorist, one must to be
properly “primed” with an irrational philosophy, and
that’s where Islam comes in. From an irrational
philosophy come 1) a faulty moral code, 2) a distorted
vision of what the proper relationship among people is,
and 3) a truly screwed up “sense of mission” in life.
But WHY is this the
case? Just what do sex hormones do to the brain’s
structure to predispose it to the sort of thinking and
behavior that can make terrorism, crime, contact sports,
combat, etc. seem so attractive?
Imagine that you
have a special visual capability that gives you the
power to see things the way a functional MRI does. An
“fMRI” can see increased blood flow to parts of the
brain that are working hard.
You already know
that the brain has two halves connected to each other by
a band of tissue. Viewed from above, up towards the very
front, on each side of the groove that divides the two
halves, there’s a spot called the “medial prefrontal
cortex.” That’s terribly important to this discussion,
because this is the place where conscious thought
occurs – things like judgment and the ability to
evaluate the significance of the information that we
take in. The medial prefrontal cortex is the spot that
contributes so heavily to the
“why-most-terrorists-are-young-males” phenomenon.
The medial
prefrontal cortex in the young brain is – well, young,
immature, and poorly developed. It doesn’t perform the
functions of judgment and evaluation with the same ease
that it does in somewhat older people. When information
comes in, the young brain has to exert a huge
effort, compared with the mature brain, to understand
its significance and “get it right.” The parents of most
teenagers know exactly what I’m talking about, and for
the most part, it isn’t a case of “bad parenting” that
produces many of these problems.
Since the young
brain has so much difficulty evaluating and assessing
information, the “default position” tends to be that
there is a lot of danger out there in the big wide
world, and the young tend to respond emotionally and
attitudinally precisely as if that were the case. As a
result, the young often tend to appear somewhat
paranoid, to lack self-confidence, to be somewhat
defensive, and to have “trust issues;” therefore, they
are quite often volatile, depressed, and hostile.
For the young person
to make the assumption of widespread danger makes a lot
of sense, from an evolutionary survival point of view.
Since the part of his brain involved in judgment isn’t
up and running very well just yet, it is much safer for
him to assume that the world is a threatening place.
When you think about it, his lack of ability to evaluate
information with accuracy and ease really does
make the world a dangerous place for him, even though
the danger comes from his problems with judgment, not
from the world itself. Either way, assuming the world to
be a threatening place serves to help make him more
vigilant (although not any more cautious). In short, the
adolescent and young adult “assume the worst” very
easily.
Remember the clarion
call of the young during the sixties and seventies,
“Don’t trust anyone over 30!”? Well, the reason for this
was that around 30, there is a HUGE change in the medial
prefrontal cortex, and the under thirty crowd picks up
on the change like bloodhounds on the scent.
Both the under
thirties and the over thirties have a structure in their
brains called the “amygdala,” which mediates raw
emotions (such as undifferentiated anger and fear). You
experience this when there is a loud noise nearby, and
you don’t know what it is; your initial response is
unpleasant – a startle or fear. Then you take a look,
get more information, and make a judgment. It is either
something bad or it isn’t, and you act accordingly.
In both the young
person and the adult, the amygdala functions equally
well, but in the older person, all those raw emotions
are more efficiently processed by the mature,
well-developed medial prefrontal cortex. When this
happens, the raw emotions are subjected to all kinds of
processes that assess, evaluate, and determine the
significance of the information that stimulated the
production of the raw emotion. The under thirty crowd,
with their immature medial prefrontal cortex, can’t do
the job of figuring it all out nearly as easily
as the over-thirty crowd can.
You can actually see
physical evidence in the brain of the amount of
effort it takes the young medial prefrontal cortex
to figure out whether information that it’s presented
with is benign or threatening.
The brain has
specialized areas devoted to different tasks. When one
of these areas is hard at work processing its special
kind of task, more blood flow is required than when it
is at rest. Your “fMRI vision” can detect this increased
blood flow.
The medial
prefrontal cortex is one of the specialized areas. It’s
amazing to watch the difference in the blood flow to the
medial prefrontal cortex of the young compared to that
of mature brains. As it turns out, it is very difficult
for the young brain to accept a positive situation as
positive, but it is very easy for it to accept a
negative situation as negative. The young brain has to
make a tremendous effort to determine that something is
OK or good, while it takes almost no effort to assume
that something is a problem or a threat. In real life,
most kids and very young adults just don’t want to
bother go to the trouble of making that big effort, so
you get a lot of characteristic defensive
nostril-flaring behavior from them.
Kids between 12-19
years old have hardly any blood flow to the
medial prefrontal cortex when presented with a
negative stimulus; they are primed to assume that
everything is out to get them. They have a lot of
blood flow to the area when presented with a positive
stimulus, though; the medial prefrontal cortex lights up
like a Christmas tree. It takes kids in this age group a
lot of work to determine that the situation really is
benign, and that everything really is OK.
In the 20-29
year-old age group, there is a little more work
going on to assess the significance of a negative
stimulus, but there is still a lot of effort
going on trying to determine whether the positive
stimulus is really something positive. There’s not very
much difference between the 12-19 year olds and the
20-29 year-olds.
In the 30-49
year-olds, though, a tremendous change takes place. The
amount of work it takes to evaluate a negative or
positive situation accurately has almost equalized. The
medial prefrontal cortex of the 30-49 year-old brain has
finally matured enough to enable it to evaluate both
negative and positive information accurately with
relative ease. Suddenly, there is a lot more “balance”
in his responses. He is better able to trust his own
judgment, he is generally less tense, the pressure to go
out there and do unto others before they do unto you
diminishes. There’s more willingness to trust, more
self-confidence, less hostility, less hair-trigger
“sensitivity,” and a lot less nostril-flaring than there
is in younger groups.
The effect is even
more pronounced in the 50-79 year age group. Older
adults focus far more strongly on positive elements, and
downplay negative ones. Mature adults just don’t get
“riled up” as easily; in fact, a calm, reasoned approach
is the very hallmark of maturity. Most of life is
not lived under the gun, and so “positive” is recognized
as “normal,” not “news.” When a mature adult gets fired
up about something, it tends to be on a selective basis.
Because the medial
prefrontal cortex, the processing center for the
evaluation of incoming information, is so poorly
developed in the 12-29 year-olds, there is a very strong
tendency for them to assume the existence of threat “out
there.” In the well-developed medial prefrontal cortex
of the over-30 age group, it is easier to process
information accurately and speedily as either
threatening or non-threatening.
The result is that
most terrorists are younger males. It really takes very
little to convince them that there are enemies all
around them, that the infidel is out to get them, and as
males awash with androgenic hormones, there is a strong
tendency to respond to threats with physical aggression.
Since the adolescent and the young adult are in the
early stages of acquiring a philosophy of life, if you
tell them that killing infidels is what Allah wants them
to do for the greater glory of Islam, you have an easy
mark for Terrorist Candidate School.
It’s hard enough for
young males raised in rational circumstances to
act like civilized human beings. When you do the Islam
thing to them, and then add to that the sense of
invulnerability of the young (his fundamental lack of
conviction that death, the real thing where you “cease
to exist,” is something that can actually happen to
him), then terrorism-wise, you have a “Perfect Storm”
waiting to happen.
OK, so being young
and male sets one up to do some really stupid things,
but what is it about Islam, other than teaching
its kids that they’re being constantly mistreated by the
infidel, that motivates the young Muslim male to
commit acts of terror?
It’s because during
adolescence, for better or for worse, we begin to
develop our philosophy of life. The hormone surge is
causing all sorts of brain re-organization to take
place, and the change isn’t limited to the maturation of
the medial prefrontal cortex. It involves all kinds of
mental functions.
Intellectually, the
child moves from the percept-oriented kind of thinking
that characterizes childhood into the concept-oriented
kind of thinking that characterizes adulthood. It’s the
beginning of this change that is noticed by the Fourth
Grade Teacher.
Emotionally, the
child is moving from a fearful, threat-oriented view of
the world where he depends on mommy or daddy for
security to an “I can handle it” independent and
self-confident view.
Ethically, he is
moving from a position where he does or doesn’t do
something because he will get a reward or punishment, to
a position where he can use reason effectively to assess
what is right or wrong.
It is during
adolescence and through young adulthood that we are
acquire, among so many other things, a sense of
mission in life – Who are we? What is the meaning of
life? Why are we here?
The Muslim is at a
singular disadvantage in all these spheres for
his entire life. Islam throws up very effective
obstacles to normal maturation. If you’ve ever thought
that what they do looks a lot like the temper-tantrums
of two-year-olds (only instead of yelling and kicking
and holding their breaths until they turn blue, they
blow people up), you were right. While we all
experience the developmental discomfort of adolescence
and young adulthood, most of us eventually outgrow it
and mature, becoming productive, happy human beings.
Not so the poor
Muslim child. He is subjected to a life-long
brainwashing program that denies him the normal sense of
mission acquired by most human beings - to to become the
best person he can be, and to become productive and
happy on this earth.
The Muslim
indoctrination program begins at birth with the
“shahada,” the “confession of faith,” that is whispered
into his ear as soon as he is born. From that moment on,
it pounds into him that the spread of Islam is the most
important thing in the world.
He is taught that
everything in the Koran is the unalterable word of
Allah, even the parts that contradict each other, even
the parts that can be proven to be false, and that it is
his Allah-driven religious obligation to spread Islam by
any means, up to and including the use of murder
and mayhem. In order to motivate him further, he is
taught that the reason the rest of the world has
outstripped the Islamic world in productivity, prestige,
and happiness is that there is a giant worldwide
conspiracy, run primarily by the Jews and their
Christian puppets, that is utterly preventing
Muslims from making progress!
He is taught that
the world is a whimsical, capricious place where nothing
can be fully understood by his incompetent human mind,
where nothing is predictable, and where he has no
control over anything, including the course of his own
life. Allah controls every event, every nanosecond, for
all eternity, and everything could change in an
instant if Allah wished it. He understands
completely why so many Muslims end so many sentences
with “If Allah wills.” That is not a mere social
convention or sign of respect; it’s a genuine, heartfelt
hope.
There is no natural
law governing existence in Islam; there is no Law of
Identity – A isn’t necessarily A, it might be B in a
little while, or C or D tomorrow – who is to know? There
is no Law of Causality – we think fire burns cotton just
because Allah generally makes it do that, and we get
into the habit of expecting fire to burn cotton.
But we all know that it’s not really fire that burns
cotton, it’s Allah. . .
The only way to gain
release from the chronic stress of uncertainty and of
being out of control of one’s own destiny is to die and
go to paradise.
Our Muslim child is
further taught that the only way to be 100% guaranteed a
ticket into paradise is to die killing infidels. Since
the average adolescent male has a sexual thought or
feeling every 14-18 seconds, it stands to reason that
the promise of happiness in paradise for the young
martyr candidate includes endless sex with 72 women who
are continuously recycled virgins. As an added
incentive, he is often told that he can choose up to 70
relatives and family members who will receive a free
pass to paradise after he kills the aforementioned
infidels.
Given the peculiar
worldview that Islam burdens its members with, it hardly
comes as a surprise that, given the nature of the young
male brain, young Muslim men are so often willing cannon
fodder in the desperate Islamic bid for world
domination. Under the unremitting pressure of Islam,
older Muslims often retain the absurd notion that it is
the rest of the world, not Islam, that is responsible
for all their misery. However, instead of going out into
the field to blow themselves (and others) up, they
usually contribute to the “cause” by filling low-danger
positions ranging from command and control, strategic
planning, fund-raising, da’wa (“outreach” to attempt to
prepare the susceptible infidel to accept Islamic
domination), political infiltration (to gain influence
over policy) and other non-suicidal missions.
So long as Islam
exists in its present form, we will be targeted by young
Muslim males who act under the influence of their
“spiritual” leaders to disrupt our lives. Little by
little, unless we act appropriately, the world will turn
into a series of fortresses, always watching for the
next “disturbance.” |